To Hermammon
Dionysius of Alexandria
Section 2
About this work
- Author
- Dionysius of Alexandria
2. And to John a revelation is made in like
Opening the library…
To Hermammon
Dionysius of Alexandria
2. And to John a revelation is made in like
Eusebius prefaces this extract thus: “Gallus had not held the government two full years when he was removed, and Valerian, together with his son Gallienus, succeeded him. And what Dionysius has said of him may be learned from his Epistle to Hermammon, in which he makes the following statement.”
ἐξουσία καὶ μῆνες τεσσαρακονταδύο. Rev. xiii. 5. Baronius expounds the numbers as referring to the period during which the persecution under Valerian continued: see him, under the year 257 a.d., ch. 7. [See Introductory Note, p. 78, supra. Here is a quotation from the Apocalypse to be noted in view of our author’s questionings, part i., i. 5, p. 83, supra.]
The text is, καὶ τούτων μάλιστα τὰ πρὸ αὐτοῦ ὡς οὕτως ἔσχε συννοεῖν· ἕως ἤπιος, etc. Gallandi emends the sentence thus: καὶ αὐτοῦ τὰ μάλιστα πρὸ τούτων, ὡς οὐχ οὕτως ἔσχε, συννοεῖν, ἔως ἤπιος, etc. Codex Regius gives ὡς μὲν ἤπιος. But Codices Maz. and Med. give ἕως ἤπιος, while Fuk. and Savil. give ἔως γὰρ ἤπιος.
He means the Emperor Philip who, as many of the ancients have recorded, was the first of the Roman emperors to profess the Christian religion. But as Dionysius speaks in the plural number, to Philip may be added Alexander Severus, who had an image of Christ in the chapel of his Lares, as Lampridius testifies, and who favoured and sustained the Christians during the whole period of his empire. It is to be noted further, that Dionysius says of these emperors only that they were said and thought to be Christians, not that they were so in reality.—Gallandi
ἀρχισυνάγωγος.
Baronius thinks that this was that Magus who, a little while before the empire of Decius, had incited the Alexandrians to persecute the Christians, and of whom Dionysius speaks in his Epistle to Fabius. What follows here, however, shows that Macrianus is probably the person alluded to.
εὐδαιμονήσοντας. So Codices Maz., Med., Fuk. and Savil. read: others give εὐδαιμονήσαντας. It would seem to require εὐδαιμονήσοντα, “as if he would attain;” for the reference is evidently to Valerian himself.