Antiquities of the Jews
Flavius Josephus
Book 10 · Chapter 6
About this work
A history of the Jewish people from creation to the outbreak of the war with Rome, retelling biblical traditions and continuing into the first century AD. Josephus presents Jewish history to a Greek-speaking audience.
- Author
- Flavius Josephus
- Date
- Later first century AD
- Genre
- History
- Textual language
- Greek
- Translator
- William Whiston
- Translation / Edition
- William Whiston translation, first published 1737.
1. Now in the fourth year of the reign of Jehoiakim, one whose name was Nebuchadnezzar took the government over the Babylonians, who at the same time went up with a great army to the city Carchemish, which was at Euphrates, upon a resolution he had taken to fight with Neco king of Egypt, under whom all Syria then was. And when Neco understood the intention of the king of Babylon, and that this expedition was made against him, he did not despise his attempt, but made haste with a great band of men to Euphrates to defend himself from Nebuchadnezzar; and when they had joined battle, he was beaten, and lost many ten thousands [of his soldiers] in the battle. So the king of Babylon passed over Euphrates, and took all Syria, as far as Pelusium, excepting Judea. But when Nebuchadnezzar had already reigned four years, which was the eighth of Jehoiakim's government over the Hebrews, the king of Babylon made an expedition with mighty forces against the Jews, and required tribute of Jehoiakim, and threatened upon his refusal to make war against him. He was affrighted at his threatening, and bought his peace with money, and brought the tribute he was ordered to bring for three years.
2. But on the third year, upon hearing that the king of the Babylonians made an expedition against the Egyptians, he did not pay his tribute; yet was he disappointed of his hope, for the Egyptians durst not fight at this time. And indeed the prophet Jeremiah foretold every day, how vainly they relied on their hopes from Egypt, and how the city would be overthrown by the king of Babylon, and Jehoiakim the king would be subdued by him. But what he thus spake proved to be of no advantage to them, because there were none that should escape; for both the multitude and the rulers, when they heard him, had no concern about what they heard; but being displeased at what was said, as if the prophet were a diviner against the king, they accused Jeremiah, and bringing him before the court, they required that a sentence and a punishment might be given against him. Now all the rest gave their votes for his condemnation, but the elders refused, who prudently sent away the prophet from the court of [the prison], and persuaded the rest to do Jeremiah no harm; for they said that he was not the only person who foretold what would come to the city, but that Micah signified the same before him, as well as many others, none of which suffered any thing of the kings that then reigned, but were honored as the prophets of God. So they mollified the multitude with these words, and delivered Jeremiah from the punishment to which he was condemned. Now when this prophet had written all his prophecies, and the people were fasting, and assembled at the temple, on the ninth month of the fifth year of Jehoiakim, he read the book he had composed of his predictions of what was to befall the city, and the temple, and the multitude. And when the rulers heard of it, they took the book from him, and bid him and Baruch the scribe to go their ways, lest they should be discovered by one or other; but they carried the book, and gave it to the king; so he gave order, in the presence of his friends, that his scribe should take it, and read it. When the king heard what it contained, he was angry, and tore it, and cast it into the fire, where it was consumed. He also commanded that they should seek for Jeremiah, and Baruch the scribe, and bring them to him, that they might be punished. However, they escaped his anger.