On the Change of Names
Philo of Alexandria
Section 148
About this work
An interpretation of biblical changes of name, especially those of Abraham and Sarah. Philo treats the changes as signs of transformation in the soul.
- Author
- Philo of Alexandria
- Date
- First century AD; dates vary by treatise
- Genre
- Theological Treatise
- Textual language
- Greek
- Translator
- C. D. Yonge
- Translation / Edition
- C. D. Yonge translation, first published 1854.
XXVII. (148) And, says God, "I will bless her, and she shall be a mother of Nations;" because, not only is generic virtue divided into its proximate species, and into individuals subordinate to the species, as if into nations; but also because, as there are nations of living animals, so in a manner are there nations of things, to which virtue is a very great advantage; (149) for all things which are devoid and destitute of wisdom are mischievous, just as all places upon which the sun does not shine are of necessity dark; for it is by virtue that a farmer is able to pay better attention to his crops, and by virtue that a charioteer drives his chariot in the horse-races so as to avoid falling; and by virtue too, that a pilot and a steersman guides his vessel in its voyage. (150) Virtue again has caused houses, and cities, and countries to be inhabited in a better manner, making men competent to manage houses and cities, and fit to associate with one another. Virtue has also introduced most excellent laws, and has sown the seeds of peace everywhere; since, from the contrary habit, things of a contrary character do naturally arise--war, lawlessness, bad constitutions, confusion, unnecessary voyages, overthrows, that which, in science, is the most grievous of all diseases, namely, cunning, from which, instead of art, all kinds of evil artifice has flowed. Very necessarily, therefore, will virtue be divided among all nations, which are large and collected systems of living beings and things taken together, for the advantage of those who receive her.