Questions and Answers on Genesis
Philo of Alexandria
Book 1 · Section 42
About this work
Questions and answers interpreting passages in Genesis, combining literal explanation with allegory. The surviving text is fragmentary and does not represent the complete original work.
- Author
- Philo of Alexandria
- Date
- First century AD; dates vary by treatise
- Genre
- Commentary
- Textual language
- Greek
- Translator
- C. D. Yonge
- Translation / Edition
- C. D. Yonge translation, first published 1854.
(42) What is meant by the statement that the sound was heard of God walking in the Paradise? was it the sound of his voice, or of his feet? and can God be said to talk? (#Ge 3:8). Those gods who are in heaven, perceptible to our outward senses, walk in a ring, proceeding onwards by a circuitous track; but the Supreme Cause is steadfast and immoveable, as the ancients have decided. But the true God gives some indication also, as if he wished to give a sense of motion. For in truth even without his uttering any words, the prophets hear him, by a certain virtue of some diviner voice sounding in their ears, or perhaps being even articulately uttered. As therefore God is heard without uttering any sound, so also he gives an idea of walking when he is not walking, nay, though he is altogether immoveable. But do you not see that before they had tasted of wickedness, as they were stable and constant, and immoveable and tranquil, and uniform, so also in an equal manner must they have looked upon the Deity as immoveable, as in fact he is. But they once had become endued with cunning, they, by judging from themselves, began to strip him of his attributes of immobility and unchangeableness, and conjectured that he too was subject to variation and change.