Questions and Answers on Genesis
Philo of Alexandria
Book 3 · Section 30
About this work
Questions and answers interpreting passages in Genesis, combining literal explanation with allegory. The surviving text is fragmentary and does not represent the complete original work.
- Author
- Philo of Alexandria
- Date
- First century AD; dates vary by treatise
- Genre
- Commentary
- Textual language
- Greek
- Translator
- C. D. Yonge
- Translation / Edition
- C. D. Yonge translation, first published 1854.
(30) Why did the angel say to her, "Return to thy mistress and be humbled beneath her hands?" (#Ge 16:8). As the letter is plain, we must rather investigate its inner meaning. The word of God corrects that soul which is able to be lured, and instructs it, and converts it, leading it to wisdom as its mistress, that it may not, through being abandoned by its mistress, rush at once into absurd folly. But it warns it, not only to return to virtue, but also to be humbled beneath its hands, that is to say, beneath its several excellencies. But there are two kinds of humiliation; one, in accordance with defect, which arises from spiritual infirmity, which it is easy to overcome, seize upon, and reprove. But there is another kind which the word of the Lord enjoins, proceeding from reverence and modesty; such as that humility which children exhibit to their fathers, pupils to their masters, and young men to the aged; since it is very advantageous to be obedient, and to be subject to those who are better than one's self; for he who has learnt to be under authority is in a moment imbued with a power which he alone may exercise; for, although any one were to be clothed with the authority of all the earth and sea, yet he would not be able to possess the royal supremacy of virtue, unless he had first been instructed and taught to obey.