Prologue
Unknown
Part I.—The Acts of Pilate.
About this work
- Author
- Unknown
Part I.—The Acts of Pilate.
First Greek Form.
Memorials of Our Lord Jesus Christ, Done in the
Opening the library…
Prologue
Unknown
First Greek Form.
Memorials of Our Lord Jesus Christ, Done in the
Prologue.—I Ananias, of the proprætor’s body-guard, being learned in the law, knowing our Lord Jesus Christ from the Holy Scriptures, coming to Him by faith, and counted worthy of the holy baptism, searching also the memorials written at that time of what was done in the case of our Lord Jesus Christ, which the Jews had laid up in the time of Pontius Pilate, found these memorials written in Hebrew, and by the favour of God have translated them into Greek for the information of all who call upon the name of our Master Jesus Christ, in the seventeenth year of the reign of our Lord Flavius Theodosius, and the sixth of Flavius Valentinianus, in the ninth indiction.
All ye, therefore, who read and transfer into other books, remember me, and pray for me, that God may be merciful to me, and pardon my sins which I have sinned against Him.
Peace be to those who read, and to those who hear and to their households. Amen.
In the fifteenth year of the government of Tiberius Cæsar, emperor of the Romans, and Herod being king of Galilee, in the nineteenth year of his rule, on the eighth day before the Kalends of April, which is the twenty-fifth of March, in the consulship of Rufus and Rubellio, in the fourth year of the two hundred and second Olympiad, Joseph Caiaphas being high priest of the Jews.
The account that Nicodemus wrote in Hebrew, after the cross and passion of our Lord Jesus Christ, the Saviour God, and left to those that came after him, is as follows:—
Latin Form.
I Æneas was at first a protector of the Hebrews, and follower of the law; then the grace of the Saviour and His great gift took possession of me. I recognised Christ Jesus in holy Scripture; I came to Him, and embraced His faith, so that I might become worthy of His holy baptism. First of all I searched for the memoirs written in those times about our Lord Jesus Christ, which the Jews published in the age of Pontius Pilate, and we found them in Hebrew writings, drawn up in the age of the Lord Jesus Christ; and I translated them into the language of the Gentiles, in the reign of the eminent Theodosius, who was fulfilling his seventeenth consulship, and of Valentinian, consul for the fifth time in the ninth indiction. Whosoever of you read this book, and transfer it to other copies, remember me, and pray for me, Æneas, least of the servants of God, that He be merciful to me, and pardon my sins which I have committed against Him. Peace be to all who shall read these, and to all their house, for ever! Amen.
Now it came to pass, in the nineteenth year of the reign of Tiberius Cæsar, emperor of the Romans, and of Herod, son of Herod king of Galilee, in the nineteenth year of his rule, on the eighth day before the kalends of April, which is the twenty-fifth day of the month of March, in the consulship of Rufinus and Rubellio, in the fourth year of the 202d Olympiad, under the rule of Joseph and Caiaphas, priests of the Jews: the things done by the chief priests and the rest of the Jews, which Nicodemus recorded after the cross and passion of the Lord, Nicodemus himself committed to Hebrew letters.
[The works which precede sought to supplement the evangelical narrative in regard to the early life of our Lord, and Mary His mother; those which follow are also supplementary, but refer to the closing events.—R.]
The 15th year of Tiberius, reckoning from the death of Augustus, was a.d. 29, a.u.c. 782, the first year of the 202d Olympiad, in the consulship of C. Fugus Geminus and L. Rubellius Geminus, and the 34th year of Herod Antipas. Other readings are: In the eighteenth year—In the nineteenth year. [Compare the Acts of Pilate in both forms. The variations here correspond with the various theories of the length of our Lord’s ministry. The text seems to confuse the statement of Luke (iii. 1) respecting the beginning of the public ministry with the time of our Lord’s death.—R.]