A Strain of Jonah the Prophet
Tertullian
X.
About this work
- Author
- Tertullian
X.
Appendix.
[Translated by the Rev. S. Thelwall.]
1. A Strain of Jonah the Prophet.
After the living, aye—enduring death
Of
Opening the library…
A Strain of Jonah the Prophet
Tertullian
After the living, aye—enduring death
Of
Penal, attested by time-frosted plains
Of ashes; after fruitless apple-growths,
5 Born but to feed the eye; after the death
Of sea and brine, both in like fate involved;
While whatsoe’er is human still retains
In change corporeal its penal badge:
A city—Nineveh—by stepping o’er
10 The path of justice and of equity,
On her own head had well-nigh shaken down
More fires of rain supernal. For what dread
Dwells in a mind subverted? Commonly
Tokens of penal visitations prove
15 All vain where error holds possession. Still,
Kindly and patient of our waywardness,
And slow to punish, the Almighty Lord
Will launch no shaft of wrath, unless He first
Admonish and knock oft at hardened hearts,
20 Rousing with mind august presaging seers.
For to the merits of the Ninevites
The Lord had bidden Jonah to foretell
Destruction; but he, conscious that He spare;
The subject, and remits to suppliants
25 The dues of penalty, and is to good
Ever inclinable, was loth to face
That errand; lest he sing his seerly strain
In vain, and peaceful issue of his threats
Ensue. His counsel presently is flight:
30 (If, howsoe’er, there is at all the power
God to avoid, and shun the Lord’s right hand
’Neath whom the whole orb trembles and is held
In check: but is there reason in the act
Which in his saintly heart the prophet dares?)
35 On the beach-lip, over against the shores
Of the Cilicians, is a city poised,
Far-famed for trusty port—Joppa her name.
Thence therefore Jonah speeding in a barque
Seeks Tarsus, through the signal providence
40 Of the same God; nor marvel is’t, I ween,
If, fleeing from the Lord upon the lands,
He found Him in the waves. For suddenly
A little cloud had stained the lower air
With fleecy wrack sulphureous, itself
45 By the wind’s seed excited: by degrees,
Bearing a brood globose, it with the sun
Cohered, and with a train caliginous
Shut in the cheated day. The main becomes
The mirror of the sky; the waves are dyed so
50 With black encirclement; the upper air
Down rushes into darkness, and the sea
Uprises; nought of middle space is left;
While the clouds touch the waves, and the waves all
Are mingled by the bluster of the winds
55 In whirling eddy. ’Gainst the renegade,
’Gainst Jonah, diverse frenzy joined to rave,
While one sole barque did all the struggle breed
’Twixt sky and surge. From this side and from that
Pounded she reels; ’neath each wave-breaking blow
60 The forest of her tackling trembles all;
As, underneath, her spinal length of keel,
Staggered by shock on shock, all palpitates;
And, from on high, her labouring mass of yard
Creaks shuddering; and the tree-like mast itself
65 Bends to the gale, misdoubting to be riven.
Meantime the rising clamour of the crew
Tries every chance for barque’s and dear life’s sake:
To pass from hand to hand the tardy coils
To tighten the girth’s noose: straitly to bind
70 The tiller’s struggles; or, with breast opposed,
T’ impel reluctant curves. Part, turn by turn,
With foremost haste outbale the reeking well
Of inward sea. The wares and cargo all
They then cast headlong, and with losses seek
75 Their perils to subdue. At every crash
Of the wild deep rise piteous cries; and out
They stretch their hands to majesties of gods,
Which gods are none; whom might of sea and sky
Fears not, nor yet the less from off their poops
80 With angry eddy sweeping sinks them down.
Unconscious of all this, the guilty one
’Neath the poop’s hollow arch was making sleep
Re-echo stertorous with nostril wide
Inflated: whom, so soon as he who guides
85 The functions of the wave-dividing prow
Saw him sleep-bound in placid peace, and proud
In his repose, he, standing o’er him, shook,
And said, “Why sing’st, with vocal nostril, dreams,
In such a crisis? In so wild a whirl,
90 Why keep’st thou only harbour? Lo! the wave
Whelms us, and our one hope is in the gods.
Thou also, whosoever is thy god,
Make vows, and, pouring prayers on bended knee,
Win o’er thy country’s Sovran!”
Then they vote
These two lines, if this be their true sense, seem to refer to Lot’s wife. But the grammar and meaning of this introduction are alike obscure.
“Metus;” used, as in other places, of godly fear.
Lit. “from,” i.e., which, urged by a heart which is that of a saint, even though on this occasion it failed, the prophet dared.
Libratur.
“Tarshish,” Eng. ver.; perhaps Tartessus in Spain. For this question, and the “trustiness” of Joppa (now Jaffa) as a port, see Pusey on Jonah i. 3.
Ejusdem per signa Dei.
i.e., the cloud.
Genitus (Oehler); geminus (Migne) ="twin clamour,” which is not inapt.
Mandare (Oehler). If this be the true reading, the rendering in the text seems to represent the meaning; for “mandare” with an accusative, in the sense of “to bid the tardy coils tighten the girth’s noose,” seems almost too gross a solecism for even so lax a Latinist as our present writer. Migne, however, reads mundare—to “clear” the tardy coils, i.e., probably from the wash and weed with which the gale was cloying them.