A Strain of Sodom
Tertullian
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- Tertullian
(Author Uncertain.)
Already had Almighty God wiped off
By
Opening the library…
Opening the library…
A Strain of Sodom
Tertullian
(Author Uncertain.)
Already had Almighty God wiped off
By
Which heaven discharged on earth and the sea’s plain
Outspued) the times of the primeval age:
5 Had pledged Himself, while nether air should bring
The winters in their course, ne’er to decree,
By liquid ruin, retribution’s due;
And had assigned, to curb the rains, the bow
Of many hues, sealing the clouds with band
10 Of purple and of green, Iris its name,
The rain-clouds’ proper baldric.
But alike
With mankind’s second race impiety
Revives, and a new age of ill once more
Shoots forth; allotted now no more to showers
15 For ruin, but to fires: thus did the land
Of Sodom earn to be by glowing dews
Upburnt, and typically thus portend
The future end. There wild voluptuousness
(Modesty’s foe) stood in the room of law;
20 Which prescient guest would shun, and sooner choose
At Scythian or Busirian altar’s foot
’Mid sacred rites to die, and, slaughtered, pour
His blood to Bebryx, or to satiate
Libyan palæstras, or assume new forms;
25 By virtue of Circæan cups, than lose
His outraged sex in Sodom. At heaven’s gate
There knocked for vengeance marriages commit
With equal incest common ’mong a race
By nature rebels ’gainst themselves; and hurts
30 Done to man’s name and person equally.
But God, forewatching all things, at fix’d time
Doth judge the unjust; with patience tarrying
The hour when crime’s ripe age—not any force
Of wrath impetuous—shall have circumscribed
35 The space for waiting.
Now at length the day
Of vengeance was at hand. Sent from the host
Angelical, two, youths in form, who both
Were ministering spirits, carrying
The Lord’s divine commissions, come beneath
40 The walls of Sodom. There was dwelling Lot
A transplantation from a pious stock;
Wise, and a practicer of righteousness,
He was the only one to think on God:
As oft a fruitful tree is wont to lurk,
45 Guest-like, in forests wild. He, sitting then
Before the gate (for the celestials scarce
Had reached the ramparts), though he knew not them
Divine, accosts them unsolicited,
Invites, and with ancestral honour greets;
50 And offers them, preparing to abide
Abroad, a hospice. By repeated prayers
He wins them; and then ranges studiously
The sacred pledges on his board, and quits
His friends with courteous offices. The night
55 Had brought repose: alternate dawn had chased
The night, and Sodom with her shameful law
Makes uproar at the doors. Lot, suppliant wise,
Withstands: “Young men, let not your new fed lust
Enkindle you to violate this youth!
60 Whither is passion’s seed inviting you?
To what vain end your lust? For such an end
No creatures wed: not such as haunt the fens;
Not stall-fed cattle; not the gaping brood
Subaqueous; nor they which, modulant
65 On pinions, hang suspended near the clouds;
Nor they which with forth-stretched body creep
Over earth’s face. To conjugal delight
Each kind its kind doth owe: but female still
To all is wife; nor is there one that has
70 A mother save a female one. Yet now,
If youthful vigour holds it right to waste
The flower of modesty, I have within
Two daughters of a nuptial age, in whom
Virginity is swelling in its bloom,
75 Already ripe for harvest—a desire
Worthy of men—which let your pleasure reap!
Myself their sire, I yield them; and will pay
For my guests’ sake, the forfeit of my grief!”
Answered the mob insane: “And who art thou?
80 And what? and whence? to lord it over us,
And to expound us laws? Shall foreigner
Rule Sodom, and hurl threats? Now, then, thyself
For daughters and for guests shalt sate our greed!
One shall suffice for all!” So said, so done:
85 The frantic mob delays not. As, whene’er
A turbid torrent rolls with wintry tide,
And rushes at one speed through countless streams
Of rivers, if, just where it forks, some tree
Meets the swift waves (not long to stand, save while
90 By her root’s force she shall avail to oppose
Her tufty obstacles), when gradually
Her hold upon the undermined soil
Is failing, with her bared stem she hangs,
And, with uncertain heavings to and fro,
95 Defers her certain fall; not otherwise
Lot in the mid-whirl of the dizzy mob
Maris æquor.
See Gen. ix. 21, 22; x. 8–17.
Comp. 2 Pet. iii. 5–14.
The expression, “sinners against their own souls,” in Num. xvi. 38—where, however, the LXX. have a very different version—may be compared with this; as likewise Prov. viii. 36.
Whether the above be the sense of this most obscure triplet I will not presume to determine. It is at least (I hope) intelligible sense. But that the reader may judge for himself whether he can offer any better, I subjoin the lines, which form a sentence alone, and therefore can be judged of without their context:— “Tempore sed certo Deus omnia prospectulatus, Judicat injustos, patiens ubi criminis ætas Cessandi spatium vis nulla coëgerit iræ.”
Comp. Heb. i. 14. It may be as well here to inform the reader once for all that prosody as well as syntax is repeatedly set at defiance in these metrical fragments; and hence, of course, arise some of the chief difficulties in dealing with them.
“Divinos;” i.e., apparently “superhuman,” as everything heavenly is.
Of hospitality—bread and salt, etc.
“Mensa;” but perhaps “mensæ” may be suggested—“the sacred pledges of the board.”
“Dispungit,” which is the only verb in the sentence, and refers both to pia pignora and to amicos. I use “quit” in the sense in which we speak of “quitting a debtor,” i.e., giving him his full due; but the two lines are very hard, and present (as in the case of those before quoted) a jumble of words without grammar; “pia pignora mensa Officiisque probis studio dispungit amicos;” which may be somewhat more literally rendered than in our text, thus: “he zealously discharges” (i.e., fulfils) “his sacred pledges” (i.e., the promised hospitality which he had offered them) “with (a generous) board, and discharges” (i.e., fulfils his obligations to) “his friends with honourable courtesies.”
Altera =alterna. But the statement differs from Gen. xix. 4.
“Istam juventam,” i.e., the two “juvenes” (ver. 31) within.
“Fas” =ὅσιον, morally right; distinct from “jus” or “licitum.”