Five Books in Reply to Marcion
Tertullian
Part I.—Of the Divine Unity.
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Part I.—Of the Divine Unity.
After the Evil One’s impiety
Profound, and his life
Opening the library…
Five Books in Reply to Marcion
Tertullian
After the Evil One’s impiety
Profound, and his life
Seducèd men with empty hope, it laid
Them bare, by impious suasion to false trust
5 In him,—not with impunity, indeed;
For he forthwith, as guilty of the deed,
And author rash of such a wickedness,
Received deserved maledictions. Thus,
Thereafter, maddened, he, most desperate foe,
10 Did more assail and instigate men’s minds
In darkness sunk. He taught them to forget
The Lord, and leave sure hope, and idols vain
Follow, and shape themselves a crowd of gods,
Lots, auguries, false names of stars, the show
15 Of being able to o’errule the births
Of embryos by inspecting entrails, and
Expecting things to come, by hardihood
Of dreadful magic’s renegadoes led,
Wondering at a mass of feigned lore;
20 And he impelled them headlong to spurn life,
Sunk in a criminal insanity;
To joy in blood; to threaten murders fell;
To love the wound, then, in their neighbour’s flesh;
Or, burning, and by pleasure’s heat entrapped,
25 To transgress nature’s covenants, and stain
Pure bodies, manly sex, with an embrace
Unnameable, and uses feminine
Mingled in common contact lawlessly;
Urging embraces chaste, and dedicate
30 To generative duties, to be held
For intercourse obscene for passion’s sake.
Such in time past his deeds, assaulting men,
Through the soul’s lurking-places, with a flow
Of scorpion-venom,—not that men would blame
35 Him, for they followed of their own accord:
His suasion was in guile; in freedom man
Performed it.
Whileas the perfidious one
Continuously through the centuries
Is breathing such ill fumes, and into hearts
40 Seduced injecting his own counselling
And hoping in his folly (alas!) to find
Forgiveness of his wickedness, unware
What sentence on his deed is waiting him;
With words of wisdom’s weaving, and a voice
45 Presaging from God’s Spirit, speak a host
Of prophets. Publicly he does not dare
Nakedly to speak evil of the Lord,
Hoping by secret ingenuity
He possibly may lurk unseen. At length
50 The soul’s Light as the thrall of flesh is held;
The hope of the despairing, mightier
Than foe, enters the lists; the Fashioner,
The Renovator, of the body He;
True Glory of the Father; Son of God;
55 Author unique; a Judge and Lord He came,
The orb’s renowned King; to the opprest
Prompt to give pardon, and to loose the bound;
Whose friendly aid and penal suffering
Blend God and renewed man in one. With child
60 Is holy virgin: life’s new gate opes; words
Of prophets find their proof, fulfilled by facts;
Priests leave their temples, and—a star their guide—
Wonder the Lord so mean a birth should choose.
Waters—sight memorable!—turn to wine;
65 Eyes are restored to blind; fiends trembling cry,
Outdriven by His bidding, and own Christ!
All limbs, already rotting, by a word
Are healed; now walks the lame; the deaf forthwith
Hears hope; the maimed extends his hand; the dumb
70 Speaks mighty words: sea at His bidding calms,
Winds drop; and all things recognise the Lord:
Confounded is the foe, and yields, though fierce,
Now triumphed over, to unequal arms!
When all his enterprises now revoked
75 He sees; the flesh, once into ruin sunk,
Now rising; man—death vanquisht quite—to heavens
Soaring; the peoples sealed with holy pledge
Outpoured; the work and envied deeds of might
Marvellous; and hears, too, of penalties
80 Extreme, and of perpetual dark, prepared
For himself by the Lord by God’s decree
Irrevocable; naked and unarmed,
Damned, vanquisht, doomed to perish in a death
Perennial, guilty now, and sure that he
85 No pardon has, a last impiety
Forthwith he dares,—to scatter everywhere
A word for ears to shudder at, nor meet
For voice to speak. Accosting men cast off
From God’s community, men wandering
90 Without the light, found mindless, following
Things earthly, them he teaches to become
Depraved teachers of depravity.
By them he preaches that there are two Sires,
And realms divided: ill’s cause is the Lord
95 Who built the orb, fashioned breath-quickened flesh,
And gave the law, and by the seers’ voice spake.
Him he affirms not good, but owns Him just;
Hard, cruel, taking pleasure fell in war;
Sæcula.
The “tectis” of the edd. I have ventured to alter to “textis,” which gives (as in my text) a far better sense.
i.e., the Evil One.
i.e., the Son of God.
i.e., the Magi.
i.e., arms which seemed unequal; for the cross, in which Christ seemed to be vanquished, was the very means of His triumph. See Col. ii. 14, 15.
i.e., the Enemy.
i.e., with the Holy Spirit, the “Pledge” or “Promise” of the Father (see Acts i. 4, 5), “outpoured” upon “the peoples”—both Jewish and Gentile—on the day of Pentecost and many subsequent occasions; see, for instances, Acts x. and xix.
The “mirandæ virtutis opus, invisaque facts,” I take to be the miracles wrought by the apostles through the might (virtus) of the Spirit, as we read in the Acts. These were objects of “envy” to the Enemy, and to such as—like Simon Magus, of whom we find record—were his servants.
i.e., excommunicated, as Marcion was. The “last impiety” (extremum nefas), or “last atrocity” (extremum facinus),—see 218, lower down—seems to mean the introduction of heretical teaching.
This use of the ablative, though quite against classical usage, is apparently admissible in late Latinity. It seems to me that the “his” is an ablative here, the men being regarded for the moment as merely instruments, not agents; but it may be a dative ="to these he preaches,” etc., i.e., he dictates to them what they afterwards are to teach in public.
It must be borne in mind that “Dominus” (the Lord), and “Deus” (God), are kept as distinct terms throughout this piece.