Genesis
Tertullian
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- Tertullian
(Author Uncertain.)
In the beginning did the Lord create
The
Opening the library…
Genesis
Tertullian
(Author Uncertain.)
In the beginning did the Lord create
The
And hidden by the wave, and God immense
O’er the vast watery plains was hovering,
5 While chaos and black darkness shrouded all:
Which darkness, when God bade be from the pole
Disjoined, He speaks, “Let there be light;” and all
In the clear world was bright. Then, when the Lord
The first day’s work had finished, He formed
10 Heaven’s axis white with nascent clouds: the deep
Immense receives its wandering shores, and draws
The rivers manifold with mighty trains.
The third dun light unveiled earth’s face, and soon
(Its name assigned) the dry land’s story ’gins:
15 Together on the windy champaigns rise
The flowery seeds, and simultaneously
Fruit-bearing boughs put forth procurvant arms.
The fourth day, with the sun’s lamp generates
The moon, and moulds the stars with tremulous light
20 Radiant: these elements it gave as signs
To th’ underlying world, to teach the times
Which, through their rise and setting, were to change.
Then, on the fifth, the liquid streams receive
Their fish, and birds poise in the lower air
25 Their pinions many-hued. The sixth, again,
Supples the ice-cold snakes into their coils,
And over the whole fields diffuses herds
Of quadrupeds; and mandate gave that all
Should grow with multiplying seed, and roam
30 And feed in earth’s immensity.
All these
When power divine by mere command arranged,
Observing that things mundane still would lack
A ruler, thus It speaks: “With utmost care,
Assimilated to our own aspect,
35 Make We a man to reign in the whole orb.”
And him, although He with a single word
Could have compounded, yet Himself did deign
To shape him with His sacred own right hand,
Inspiring his dull breast from breast divine.
40 Whom when He saw formed in a likeness such
As is His own, He measures how he broods
Alone on gnawing cares. Straight way his eyes
With sleep irriguous He doth perfuse;
That from his left rib woman softlier
45 May formed be, and that by mixture twin
His substance may add firmness to her limbs.
To her the name of “Life”—which is called “Eve”—
Is given: wherefore sons, as custom is,
Their parents leave, and, with a settled home,
50 Cleave to their wives.
The seventh came, when God
At His works’ end did rest, decreeing it
Sacred unto the coming ages’ joys.
Straightway—the crowds of living things deployed
Before him—Adam’s cunning skill (the gift
55 Of the good Lord) gives severally to all
The name which still is permanent. Himself,
And, joined with him, his Eve, God deigns address
“Grow, for the times to come, with manifold
Increase, that with your seed the pole and earth
60 Be filled; and, as Mine heirs, the varied fruits
Pluck ye, which groves and champaigns render you,
From their rich turf.” Thus after He discoursed,
In gladsome court a paradise is strewn,
And looks towards the rays of th’ early sun.
65 These joys among, a tree with deadly fruits,
Breeding, conjoined, the taste of life and death,
Arises. In the midst of the demesne
Flows with pure tide a stream, which irrigates
Fair offsprings from its liquid waves, and cuts
70 Quadrified paths from out its bubbling fount
Here wealthy Phison, with auriferous waves,
Swells, and with hoarse tide wears conspicuous gems,
This prasinus, that glowing carbuncle,
By name; and raves, transparent in its shoals,
75 The margin of the land of Havilath.
Next Gihon, gliding by the Æthiops,
Enriches them. The Tigris is the third,
Adjoined to fair Euphrates, furrowing
Disjunctively with rapid flood the land
80 Of Asshur. Adam, with his faithful wife,
Placed here as guard and workman, is informed
By such the Thunderer’s speech: “Tremble ye not
To pluck together the permitted fruits
Which, with its leafy bough, the unshorn grove
85 Hath furnished; anxious only lest perchance
Ye cull the hurtful apple, which is green
With a twin juice for functions several.”
And, no less blind meantime than Night herself,
Deep night ’gan hold them, nor had e’en a robe
90 Covered their new-formed limbs.
Amid these haunts,
And on mild berries reared, a foamy snake,
Surpassing living things in sense astute,
Was creeping silently with chilly coils.
He, brooding over envious lies instinct
95 With gnawing sense, tempts the soft heart beneath
Terram.
Tellus.
Immensus. See note on the word in the fragment “Concerning the Cursing of the Heathen’s Gods.”
Cardine.
Mundo.
“Errantia;” so called, probably, either because they appear to move as ships pass them, or because they may be said to “wander” by reason of the constant change which they undergo from the action of the sea, and because of the shifting nature of their sands.
Terrarum.
“God called the dry land Earth:” Gen. i. 10.
i.e., “together with;” it begets both sun and moon.
i.e., “the fourth day.”
Mundo.
Or, “lucid”—liquentia.
i.e., “Power Divine.”
So Milton and Shakespeare.
As (see above, l. 31) He had all other things.
See Gen. iii. 20, with the LXX., and the marg. in the Eng. ver.
Terræ.
The “gladsome court”—“læta aula”—seems to mean Eden, in which the garden is said to have been planted. See Gen. ii. 8.
i.e., eastward. See the last reference.
Ædibus in mediis.
Terit. So Job (xiv. 19), “The waters wear the stones.”
“Onyx,” Eng. ver. See the following piece, l. 277.
“Bdellium,” Eng. Ver.; ἄνθραξ, LXX.
Comp. Ps. xxix. 3, especially in “Great Bible” (xxviii. 3 in LXX.)
Malum.